Gangte Goemba
Gangte Goemba enjoys the valley’s prime chunk of real estate, on a forested hill overlooking the green expanse of the entire Phobjikha valley. The extensive complex consists of the central goemba, monks’ quarters, a small guesthouse and outlying meditation centres. During a visit to the Phobjikha valley, the 15th-century treasure-finder Pema Lingpa prophesied that a goemba named gang-teng (hill top) would be built on this site and that his teachings would spread from here. Pema Thinley, the grandson and reincarnation of Pema Lingpa, built a Nyingma temple here in 1613, and the larger goemba was built by the second reincarnation, Tenzing Legpey Dhendup. The current Gangtey trulku (reincarnation), Kunzang Pema Namgyal, is the ninth reincarnation of the ‘body’ of Pema Lingpa. The tshokhang (prayer hall) is built in the Tibetan style with eight great pillars, and is one of the largest in Bhutan. The inner sanctum houses the funeral chorten of founder Tenzing Legpey Dhendup. Much of the interior and exterior woodwork of the 450-year-old goemba was replaced between 2001 and 2008 due to a beetle infestation. A three-day tsechu is held here from the 8th to 10th day of the eighth lunar month (September/October), with cham (religious dances) and the hanging of a large thondrol on the final day. A nearby shedra offers a nine-year course in Buddhist studies. The long white building on the hill to the north of the goemba is Kuenzang Chholing, a drubdey (retreat and meditation centre for monks) that was started in 1990 by the Je Khenpo. The normal period of meditation is three years, three months and three (sometimes seven) days, during which time the monks remain inside and eat food passed in to them by another monk. Lonely, Planet (2012-06-21). Bhutan Travel Guide (Country Travel Guide) (Kindle Locations 3132-3146). Lonely Planet. Kindle Edition.
Gangte Goemba
Gangte Goemba enjoys the valley’s prime chunk of real estate, on a forested hill overlooking the green expanse of the entire Phobjikha valley. The extensive complex consists of the central goemba, monks’ quarters, a small guesthouse and outlying meditation centres. During a visit to the Phobjikha valley, the 15th-century treasure-finder Pema Lingpa prophesied that a goemba named gang-teng (hill top) would be built on this site and that his teachings would spread from here. Pema Thinley, the grandson and reincarnation of Pema Lingpa, built a Nyingma temple here in 1613, and the larger goemba was built by the second reincarnation, Tenzing Legpey Dhendup. The current Gangtey trulku (reincarnation), Kunzang Pema Namgyal, is the ninth reincarnation of the ‘body’ of Pema Lingpa. The tshokhang (prayer hall) is built in the Tibetan style with eight great pillars, and is one of the largest in Bhutan. The inner sanctum houses the funeral chorten of founder Tenzing Legpey Dhendup. Much of the interior and exterior woodwork of the 450-year-old goemba was replaced between 2001 and 2008 due to a beetle infestation. A three-day tsechu is held here from the 8th to 10th day of the eighth lunar month (September/October), with cham (religious dances) and the hanging of a large thondrol on the final day. A nearby shedra offers a nine-year course in Buddhist studies. The long white building on the hill to the north of the goemba is Kuenzang Chholing, a drubdey (retreat and meditation centre for monks) that was started in 1990 by the Je Khenpo. The normal period of meditation is three years, three months and three (sometimes seven) days, during which time the monks remain inside and eat food passed in to them by another monk. Lonely, Planet (2012-06-21). Bhutan Travel Guide (Country Travel Guide) (Kindle Locations 3132-3146). Lonely Planet. Kindle Edition.
Gangte Goemba
Gangte Goemba enjoys the valley’s prime chunk of real estate, on a forested hill overlooking the green expanse of the entire Phobjikha valley. The extensive complex consists of the central goemba, monks’ quarters, a small guesthouse and outlying meditation centres. During a visit to the Phobjikha valley, the 15th-century treasure-finder Pema Lingpa prophesied that a goemba named gang-teng (hill top) would be built on this site and that his teachings would spread from here. Pema Thinley, the grandson and reincarnation of Pema Lingpa, built a Nyingma temple here in 1613, and the larger goemba was built by the second reincarnation, Tenzing Legpey Dhendup. The current Gangtey trulku (reincarnation), Kunzang Pema Namgyal, is the ninth reincarnation of the ‘body’ of Pema Lingpa. The tshokhang (prayer hall) is built in the Tibetan style with eight great pillars, and is one of the largest in Bhutan. The inner sanctum houses the funeral chorten of founder Tenzing Legpey Dhendup. Much of the interior and exterior woodwork of the 450-year-old goemba was replaced between 2001 and 2008 due to a beetle infestation. A three-day tsechu is held here from the 8th to 10th day of the eighth lunar month (September/October), with cham (religious dances) and the hanging of a large thondrol on the final day. A nearby shedra offers a nine-year course in Buddhist studies. The long white building on the hill to the north of the goemba is Kuenzang Chholing, a drubdey (retreat and meditation centre for monks) that was started in 1990 by the Je Khenpo. The normal period of meditation is three years, three months and three (sometimes seven) days, during which time the monks remain inside and eat food passed in to them by another monk. Lonely, Planet (2012-06-21). Bhutan Travel Guide (Country Travel Guide) (Kindle Locations 3132-3146). Lonely Planet. Kindle Edition.
Gangte Goemba
Gangte Goemba enjoys the valley’s prime chunk of real estate, on a forested hill overlooking the green expanse of the entire Phobjikha valley. The extensive complex consists of the central goemba, monks’ quarters, a small guesthouse and outlying meditation centres. During a visit to the Phobjikha valley, the 15th-century treasure-finder Pema Lingpa prophesied that a goemba named gang-teng (hill top) would be built on this site and that his teachings would spread from here. Pema Thinley, the grandson and reincarnation of Pema Lingpa, built a Nyingma temple here in 1613, and the larger goemba was built by the second reincarnation, Tenzing Legpey Dhendup. The current Gangtey trulku (reincarnation), Kunzang Pema Namgyal, is the ninth reincarnation of the ‘body’ of Pema Lingpa. The tshokhang (prayer hall) is built in the Tibetan style with eight great pillars, and is one of the largest in Bhutan. The inner sanctum houses the funeral chorten of founder Tenzing Legpey Dhendup. Much of the interior and exterior woodwork of the 450-year-old goemba was replaced between 2001 and 2008 due to a beetle infestation. A three-day tsechu is held here from the 8th to 10th day of the eighth lunar month (September/October), with cham (religious dances) and the hanging of a large thondrol on the final day. A nearby shedra offers a nine-year course in Buddhist studies. The long white building on the hill to the north of the goemba is Kuenzang Chholing, a drubdey (retreat and meditation centre for monks) that was started in 1990 by the Je Khenpo. The normal period of meditation is three years, three months and three (sometimes seven) days, during which time the monks remain inside and eat food passed in to them by another monk. Lonely, Planet (2012-06-21). Bhutan Travel Guide (Country Travel Guide) (Kindle Locations 3132-3146). Lonely Planet. Kindle Edition.
Gangte Goemba
Gangte Goemba enjoys the valley’s prime chunk of real estate, on a forested hill overlooking the green expanse of the entire Phobjikha valley. The extensive complex consists of the central goemba, monks’ quarters, a small guesthouse and outlying meditation centres. During a visit to the Phobjikha valley, the 15th-century treasure-finder Pema Lingpa prophesied that a goemba named gang-teng (hill top) would be built on this site and that his teachings would spread from here. Pema Thinley, the grandson and reincarnation of Pema Lingpa, built a Nyingma temple here in 1613, and the larger goemba was built by the second reincarnation, Tenzing Legpey Dhendup. The current Gangtey trulku (reincarnation), Kunzang Pema Namgyal, is the ninth reincarnation of the ‘body’ of Pema Lingpa. The tshokhang (prayer hall) is built in the Tibetan style with eight great pillars, and is one of the largest in Bhutan. The inner sanctum houses the funeral chorten of founder Tenzing Legpey Dhendup. Much of the interior and exterior woodwork of the 450-year-old goemba was replaced between 2001 and 2008 due to a beetle infestation. A three-day tsechu is held here from the 8th to 10th day of the eighth lunar month (September/October), with cham (religious dances) and the hanging of a large thondrol on the final day. A nearby shedra offers a nine-year course in Buddhist studies. The long white building on the hill to the north of the goemba is Kuenzang Chholing, a drubdey (retreat and meditation centre for monks) that was started in 1990 by the Je Khenpo. The normal period of meditation is three years, three months and three (sometimes seven) days, during which time the monks remain inside and eat food passed in to them by another monk. Lonely, Planet (2012-06-21). Bhutan Travel Guide (Country Travel Guide) (Kindle Locations 3132-3146). Lonely Planet. Kindle Edition.
Gangte Goemba
Gangte Goemba enjoys the valley’s prime chunk of real estate, on a forested hill overlooking the green expanse of the entire Phobjikha valley. The extensive complex consists of the central goemba, monks’ quarters, a small guesthouse and outlying meditation centres. During a visit to the Phobjikha valley, the 15th-century treasure-finder Pema Lingpa prophesied that a goemba named gang-teng (hill top) would be built on this site and that his teachings would spread from here. Pema Thinley, the grandson and reincarnation of Pema Lingpa, built a Nyingma temple here in 1613, and the larger goemba was built by the second reincarnation, Tenzing Legpey Dhendup. The current Gangtey trulku (reincarnation), Kunzang Pema Namgyal, is the ninth reincarnation of the ‘body’ of Pema Lingpa. The tshokhang (prayer hall) is built in the Tibetan style with eight great pillars, and is one of the largest in Bhutan. The inner sanctum houses the funeral chorten of founder Tenzing Legpey Dhendup. Much of the interior and exterior woodwork of the 450-year-old goemba was replaced between 2001 and 2008 due to a beetle infestation. A three-day tsechu is held here from the 8th to 10th day of the eighth lunar month (September/October), with cham (religious dances) and the hanging of a large thondrol on the final day. A nearby shedra offers a nine-year course in Buddhist studies. The long white building on the hill to the north of the goemba is Kuenzang Chholing, a drubdey (retreat and meditation centre for monks) that was started in 1990 by the Je Khenpo. The normal period of meditation is three years, three months and three (sometimes seven) days, during which time the monks remain inside and eat food passed in to them by another monk. Lonely, Planet (2012-06-21). Bhutan Travel Guide (Country Travel Guide) (Kindle Locations 3132-3146). Lonely Planet. Kindle Edition.
Gangte Goemba
Gangte Goemba enjoys the valley’s prime chunk of real estate, on a forested hill overlooking the green expanse of the entire Phobjikha valley. The extensive complex consists of the central goemba, monks’ quarters, a small guesthouse and outlying meditation centres. During a visit to the Phobjikha valley, the 15th-century treasure-finder Pema Lingpa prophesied that a goemba named gang-teng (hill top) would be built on this site and that his teachings would spread from here. Pema Thinley, the grandson and reincarnation of Pema Lingpa, built a Nyingma temple here in 1613, and the larger goemba was built by the second reincarnation, Tenzing Legpey Dhendup. The current Gangtey trulku (reincarnation), Kunzang Pema Namgyal, is the ninth reincarnation of the ‘body’ of Pema Lingpa. The tshokhang (prayer hall) is built in the Tibetan style with eight great pillars, and is one of the largest in Bhutan. The inner sanctum houses the funeral chorten of founder Tenzing Legpey Dhendup. Much of the interior and exterior woodwork of the 450-year-old goemba was replaced between 2001 and 2008 due to a beetle infestation. A three-day tsechu is held here from the 8th to 10th day of the eighth lunar month (September/October), with cham (religious dances) and the hanging of a large thondrol on the final day. A nearby shedra offers a nine-year course in Buddhist studies. The long white building on the hill to the north of the goemba is Kuenzang Chholing, a drubdey (retreat and meditation centre for monks) that was started in 1990 by the Je Khenpo. The normal period of meditation is three years, three months and three (sometimes seven) days, during which time the monks remain inside and eat food passed in to them by another monk. Lonely, Planet (2012-06-21). Bhutan Travel Guide (Country Travel Guide) (Kindle Locations 3132-3146). Lonely Planet. Kindle Edition.
Gangte Goemba
Gangte Goemba enjoys the valley’s prime chunk of real estate, on a forested hill overlooking the green expanse of the entire Phobjikha valley. The extensive complex consists of the central goemba, monks’ quarters, a small guesthouse and outlying meditation centres. During a visit to the Phobjikha valley, the 15th-century treasure-finder Pema Lingpa prophesied that a goemba named gang-teng (hill top) would be built on this site and that his teachings would spread from here. Pema Thinley, the grandson and reincarnation of Pema Lingpa, built a Nyingma temple here in 1613, and the larger goemba was built by the second reincarnation, Tenzing Legpey Dhendup. The current Gangtey trulku (reincarnation), Kunzang Pema Namgyal, is the ninth reincarnation of the ‘body’ of Pema Lingpa. The tshokhang (prayer hall) is built in the Tibetan style with eight great pillars, and is one of the largest in Bhutan. The inner sanctum houses the funeral chorten of founder Tenzing Legpey Dhendup. Much of the interior and exterior woodwork of the 450-year-old goemba was replaced between 2001 and 2008 due to a beetle infestation. A three-day tsechu is held here from the 8th to 10th day of the eighth lunar month (September/October), with cham (religious dances) and the hanging of a large thondrol on the final day. A nearby shedra offers a nine-year course in Buddhist studies. The long white building on the hill to the north of the goemba is Kuenzang Chholing, a drubdey (retreat and meditation centre for monks) that was started in 1990 by the Je Khenpo. The normal period of meditation is three years, three months and three (sometimes seven) days, during which time the monks remain inside and eat food passed in to them by another monk. Lonely, Planet (2012-06-21). Bhutan Travel Guide (Country Travel Guide) (Kindle Locations 3132-3146). Lonely Planet. Kindle Edition.
Tiger’s Nest Monastery
TAKTSHANG GOEMBA The Taktshang Goemba (which translates as Tiger’s Nest Monastery is the most famous of Bhutan’s monasteries, miraculously perched on the side of a sheer cliff 900m above the floor of Paro valley, where the only sounds are the murmurs of wind and water and the creaking of the prayer wheels. It is said that Guru Rinpoche flew to the site of the monastery on the back of a tigress (a manifestation of his consort Yeshe Tsogyal) to subdue the local demon, Singey Samdrup. He then meditated in a cave here for three months. The site has long been recognised as a ney, or holy place. Milarepa is said to have meditated here, Thangtong Gyalpo revealed a terma (treasure text) here and Zhabdrung Ngawang Namgyal visited in 1646. Pilgrims from all over Bhutan come to the site. The penlop of Paro, Gyalse Tenzin Rabgye, built the primary lhakhang in 1692 around the Dubkhang (also called the Pelphu), the holy cave in which Guru Rinpoche meditated. Lonely, Planet (2012-06-21). Bhutan Travel Guide (Country Travel Guide)
Tiger’s Nest Monastery
TAKTSHANG GOEMBA The Taktshang Goemba (which translates as Tiger’s Nest Monastery is the most famous of Bhutan’s monasteries, miraculously perched on the side of a sheer cliff 900m above the floor of Paro valley, where the only sounds are the murmurs of wind and water and the creaking of the prayer wheels. It is said that Guru Rinpoche flew to the site of the monastery on the back of a tigress (a manifestation of his consort Yeshe Tsogyal) to subdue the local demon, Singey Samdrup. He then meditated in a cave here for three months. The site has long been recognised as a ney, or holy place. Milarepa is said to have meditated here, Thangtong Gyalpo revealed a terma (treasure text) here and Zhabdrung Ngawang Namgyal visited in 1646. Pilgrims from all over Bhutan come to the site. The penlop of Paro, Gyalse Tenzin Rabgye, built the primary lhakhang in 1692 around the Dubkhang (also called the Pelphu), the holy cave in which Guru Rinpoche meditated. Lonely, Planet (2012-06-21). Bhutan Travel Guide (Country Travel Guide)
Tiger’s Nest Monastery
TAKTSHANG GOEMBA The Taktshang Goemba (which translates as Tiger’s Nest Monastery is the most famous of Bhutan’s monasteries, miraculously perched on the side of a sheer cliff 900m above the floor of Paro valley, where the only sounds are the murmurs of wind and water and the creaking of the prayer wheels. It is said that Guru Rinpoche flew to the site of the monastery on the back of a tigress (a manifestation of his consort Yeshe Tsogyal) to subdue the local demon, Singey Samdrup. He then meditated in a cave here for three months. The site has long been recognised as a ney, or holy place. Milarepa is said to have meditated here, Thangtong Gyalpo revealed a terma (treasure text) here and Zhabdrung Ngawang Namgyal visited in 1646. Pilgrims from all over Bhutan come to the site. The penlop of Paro, Gyalse Tenzin Rabgye, built the primary lhakhang in 1692 around the Dubkhang (also called the Pelphu), the holy cave in which Guru Rinpoche meditated. Lonely, Planet (2012-06-21). Bhutan Travel Guide (Country Travel Guide)
Tiger’s Nest Monastery
TAKTSHANG GOEMBA The Taktshang Goemba (which translates as Tiger’s Nest Monastery is the most famous of Bhutan’s monasteries, miraculously perched on the side of a sheer cliff 900m above the floor of Paro valley, where the only sounds are the murmurs of wind and water and the creaking of the prayer wheels. It is said that Guru Rinpoche flew to the site of the monastery on the back of a tigress (a manifestation of his consort Yeshe Tsogyal) to subdue the local demon, Singey Samdrup. He then meditated in a cave here for three months. The site has long been recognised as a ney, or holy place. Milarepa is said to have meditated here, Thangtong Gyalpo revealed a terma (treasure text) here and Zhabdrung Ngawang Namgyal visited in 1646. Pilgrims from all over Bhutan come to the site. The penlop of Paro, Gyalse Tenzin Rabgye, built the primary lhakhang in 1692 around the Dubkhang (also called the Pelphu), the holy cave in which Guru Rinpoche meditated. Lonely, Planet (2012-06-21). Bhutan Travel Guide (Country Travel Guide)
Tiger’s Nest Monastery
TAKTSHANG GOEMBA The Taktshang Goemba (which translates as Tiger’s Nest Monastery is the most famous of Bhutan’s monasteries, miraculously perched on the side of a sheer cliff 900m above the floor of Paro valley, where the only sounds are the murmurs of wind and water and the creaking of the prayer wheels. It is said that Guru Rinpoche flew to the site of the monastery on the back of a tigress (a manifestation of his consort Yeshe Tsogyal) to subdue the local demon, Singey Samdrup. He then meditated in a cave here for three months. The site has long been recognised as a ney, or holy place. Milarepa is said to have meditated here, Thangtong Gyalpo revealed a terma (treasure text) here and Zhabdrung Ngawang Namgyal visited in 1646. Pilgrims from all over Bhutan come to the site. The penlop of Paro, Gyalse Tenzin Rabgye, built the primary lhakhang in 1692 around the Dubkhang (also called the Pelphu), the holy cave in which Guru Rinpoche meditated. Lonely, Planet (2012-06-21). Bhutan Travel Guide (Country Travel Guide)
Tiger’s Nest Monastery
TAKTSHANG GOEMBA The Taktshang Goemba (which translates as Tiger’s Nest Monastery is the most famous of Bhutan’s monasteries, miraculously perched on the side of a sheer cliff 900m above the floor of Paro valley, where the only sounds are the murmurs of wind and water and the creaking of the prayer wheels. It is said that Guru Rinpoche flew to the site of the monastery on the back of a tigress (a manifestation of his consort Yeshe Tsogyal) to subdue the local demon, Singey Samdrup. He then meditated in a cave here for three months. The site has long been recognised as a ney, or holy place. Milarepa is said to have meditated here, Thangtong Gyalpo revealed a terma (treasure text) here and Zhabdrung Ngawang Namgyal visited in 1646. Pilgrims from all over Bhutan come to the site. The penlop of Paro, Gyalse Tenzin Rabgye, built the primary lhakhang in 1692 around the Dubkhang (also called the Pelphu), the holy cave in which Guru Rinpoche meditated. Lonely, Planet (2012-06-21). Bhutan Travel Guide (Country Travel Guide)
Pray Mills and Tiger’s Nest Monastery
TAKTSHANG GOEMBA The Taktshang Goemba (which translates as Tiger’s Nest Monastery is the most famous of Bhutan’s monasteries, miraculously perched on the side of a sheer cliff 900m above the floor of Paro valley, where the only sounds are the murmurs of wind and water and the creaking of the prayer wheels. It is said that Guru Rinpoche flew to the site of the monastery on the back of a tigress (a manifestation of his consort Yeshe Tsogyal) to subdue the local demon, Singey Samdrup. He then meditated in a cave here for three months. The site has long been recognised as a ney, or holy place. Milarepa is said to have meditated here, Thangtong Gyalpo revealed a terma (treasure text) here and Zhabdrung Ngawang Namgyal visited in 1646. Pilgrims from all over Bhutan come to the site. The penlop of Paro, Gyalse Tenzin Rabgye, built the primary lhakhang in 1692 around the Dubkhang (also called the Pelphu), the holy cave in which Guru Rinpoche meditated. Lonely, Planet (2012-06-21). Bhutan Travel Guide (Country Travel Guide)